HZ50-04-01

64開 平裝

The “Heart of a Buddha” contains teachings by the Buddha, Venerable Master Chin Kung, and Venerable Wuling.
First, cultivate peace in the garden of our heart by removing weeds of selfishness and jealousy, greed and anger,pride and ego.
Then all will benefit from your peace and harmony.
We already have perfect compassion, perfect wisdom, and perfect joy.
To allow them to arise from deep within,we only need to settle our minds.
We wish to express our deepest appreciation to Master Chin Kung for providing the inspiration and conditions for writing and preparing this book.
Also to Venerable Thanissaro Bhikkhu for his beautiful translation of the Dhammapada.

CH21-22

01

32開 (11*17cm)

學為人師行為世範－標應讀典籍

1.五經一論
2.談「華嚴簡史」和「淨宗典籍」.

此為 淨空法師於華藏圖書館之早餐開示,
僅為弟子 悟有法師摘要記錄,順文整理,草成此書,供養讀者.

淨空法師 講述
悟有法師 恭敬整理

CH21-19

01

32開 平裝

學為人師行為世範－勸深信因果
淨空法師 講述
此為 淨空法師於華藏圖書館之早餐開示,悟有法師摘要記錄,順文整理,草成此書,供養讀者.

CH21-21

01

32開

學為人師行為世範－諭在家善信

內容有三:
1.如何接引眷屬學佛.
2.對美國淨宗學會講話及掌握機會,成就道業.
3.掌握機會 成就道業

此為 淨空法師於華藏圖書館之早餐開示,僅為弟子 悟有法師摘要記錄,順文整理,草成此書,供養讀者.

淨空法師 講述

HZ50-23-01

25開 騎馬釘

Gudelines for Being a Good Person (Di Zi Gui) was written by ancient Chinese sages. It teaches us the guidelines for being a good human being.

First, it teaches us to respect and love our parents, and to be kind to our siblings. Second, it teaches us how to interact with people and engage in daily tasks. It also teaches us to be a trustworthy person. Furthermore, it teaches us to love all beings and to be close to kind, virtuous people.

HZ50-30-02

25 開 騎馬釘

GuiDelines for Being a Good Person(弟子規)
《Gudelines for Being a Good Person (Di Zi Gui) was written by ancient Chinese sages. It teaches us the guidelines for being a good human being.

First, it teaches us to respect and love our parents, and to be kind to our siblings. Second, it teaches us how to interact with people and engage in daily tasks. It also teaches us to be a trustworthy person. Furthermore, it teaches us to love all beings and to be close to kind, virtuous people.

Chinese and English & Hanyu Pinyin

CH21-18

01

32開 平裝

學為人師行為世範－論死生事大
內容有三:了生死、死生事大及往生實例.
此為 淨空法師於華藏圖書館之早餐開示,悟有法師摘要記錄,順文整理,草成此書,供養讀者.

HZ50-24-01

32開 平裝

Lundeeria: The Tale of a Journey to Another Land, Courage, and Compassion
In this tale of discovery and courage, two Earth children awaken to find themselves not at home in their beds but on a rock in the center of an immense crater on a world called Lundeeria! Everywhere the amazed and frightened children look, they see animals staring back at them, also in amazement. But that's just the beginning for Justin and Emma. As they watch, the animals begin to speak. And what they say seems incredible. While Earth and Lundeeria seem to be very similar, there are two big differences: there are no humans on Lundeeria and all the animals get along peacefully. As Justin and Emma are about to learn, on Lundeeria no animal eats another.

by Shi Wuling (Author), Ann Marie Napoli (Illustrator)

HZ50-27-01

特50開 平裝

It's necessary for us to have correct understanding before practicing Buddhism; otherwise all spent in cultivation would be futile, as the most superior result would not be obtained. Dharma Talks by Venerable Wuling.

HZ32-15-01

16開

弟子規》（原名《訓蒙文》）是中國傳統的啟蒙教材之一，作者是清朝康熙年間的秀才李毓秀。後經賈存仁修訂改編而成為《弟子規》。其內容取自《論語·學而篇》中的第六條：「弟子入則孝，出則弟，謹而信，泛愛眾，而親仁，行有餘力，則以學文。」核心思想是孝、悌、仁、愛。 《弟子規》是以三字一句，兩句一韻的文體方式編纂而成。然後再以《總敘》、《入則孝》、《出則弟》、《謹》、《信》、《汎愛眾》、《親仁》和《餘力學文》等部份來加以演述。列舉為人子弟在家、外出、待人接物、求學等應有的禮儀和規範，特別講求家庭教育和生活教育。

HZ32-15B

25開 平裝

三字經描紅本
《三字經》是中國的傳統兒童啟蒙教材，在中國古代經典當中，三字經是最淺顯易懂的讀本之一，歷久不衰。《三字經》取材典故廣範，包括中國五千年傳統文化的文學、歷史、哲學、天文地理、人倫義理、忠孝節義等等，內容相當豐富。背誦《三字經》的同時，就了解了常識、傳統國學及歷史故事，以及故事內涵中做人做事的道理。
在格式上，三字一句朗朗上口，因其文通俗、順口、易記等特點，使其與《百家姓》、《千字文》、《千家詩》同為中國古代私塾的初級入門課本，合稱「三百千千」。

HZ50-22-01

32開 平裝

hough still in its formative years in the West, Pure Land Buddhism is widely practiced in Asia and its roots extend all the way to ancient India. While almost all of the teachings by Sakyamuni Buddha were the result of his being asked a question, Sakyamuni initiated the teaching that introduced Amitabha Buddha and the Western Pure Land.

For countless people, Pure Land practice is eminently suitable. It is relatively easy to practice in almost any environment: alone, with other practitioners, or amid everyday life. Also, there are no difficult entry-level criteria. Even if one’s abilities and knowledge are modest, with belief, vows, and practice, we will be reborn in the Pure Land.

Belief means that we believe in the Buddhas and their teachings, and in causality. We need to believe in ourselves and that we have the same true nature as the Buddha. We need to believe that through our practice—living a moral life and being mindful of Amitabha Buddha—we will be born into the Western Pure Land and become a Buddha in one lifetime.

Shi Wuling (Author)